Art thou living a life of dependence on thy Creator, and of faith and loving obedience to him who died for thee? The amazing fertility of some of the most common thistles and thorns renders them the most proper instruments for the fulfillment of this sentence against man. Genesis 3. The last chapter ended with a short but striking account of the perfection and felicity of the first human beings, and this opens with an account of their transgression, degradation, and ruin. 4 And the serpent said unto the woman, Ye shall not surely die: … Now in chapter … The Carduus vulgatissimus viarum, or common hedge thistle, besides the almost infinite swarms of winged seeds it sends forth, spreads its roots around many yards, and throws up suckers everywhere, which not only produce seeds in their turn, but extend their roots, propagate like the parent plant, and stifle and destroy all vegetation but their own. That he walked erect, for this is necessarily implied in his punishment - on thy belly (i.e., on all fours) shalt thou go. It is true the wisdom of the serpent has passed into a proverb, but I cannot see on what it is founded, except in reference to the passage in question, where the nachash, which we translate serpent, following the Septuagint, shows so much intelligence and cunning: and it is very probable that our Lord alludes to this very place when he exhorts his disciples to be wise - prudent or intelligent, as serpents. Thus terminates this most awful tragedy; a tragedy in which all the actors are slain, in which the most awful murders are committed, and the whole universe ruined! He shall sweat, but his toil shall make his rest the more welcome when he returns to his earth, as to his bed; he shall grieve, but he shall not starve; he shall have sorrow, but in that sorrow he shall eat bread, … It is very likely that God used to converse with them in the garden, and that the usual time was the decline of the day, היום לרוח leruach haiyom, in the evening breeze; and probably this was the time that our first parents employed in the more solemn acts of their religious worship, at which God was ever present. How vain are all attempts to attain immortality here! If, however, we take the word nachash to mean any of the simia or ape species, we find a more consistent meaning, as there is scarcely an animal in the universe so detested by most women as these are; and indeed men look on them as continual caricatures of themselves. The implication in Genesis 3:9, as in the story of Cain and Abel, is that the man is on trial and must give an account of his actions. ; he starts with horror when this conviction fastens on his mind, and shudders at the thought of being in league with the old murderer. Is it not strange that the devil and the ape should have the same name, derived from the same root, and that root so very similar to the word in the text? And here we must consider a twofold sentence, one on Satan and the other on the agent he employed. He was, as we may naturally conclude, unwilling to depart, and God drove him out. For some thousands of years men have been laboring to find out means to prevent death; and some have even boasted that they had found out a medicine capable of preserving life for ever, by resisting all the attacks of disease, and incessantly repairing all the wastes of the human machine. Hence we may safely infer, 1. And it seems reasonable also that this matter should be brought about in such a way that Satan and death should have no triumph, when the very first death that took place in the world was an emblem and type of that death which should conquer Satan, destroy his empire, reconcile God to man, convert man to God, sanctify human nature, and prepare it for heaven. 4. Adam and Eve clothed with skins, Genesis 3:21. Est modus in rebus: sunt certi denique fines. Reader, hast thou repented of thy sin? Satan, by means of a creature here called the serpent, deceives Eve, Genesis 3:1-5. Adam is obliged to acknowledge his transgression; but he does this in such a way as to shift off the blame from himself, and lay it upon God and upon the woman! And now, lest he put out his hand and take also of the tree of life, and eat, and live forever”— 23 therefore the Lord God sent him out of the garden of Eden # Gen. 4:2; 9:20 to till the ground from which he was taken. They saw what they never saw before, that they were stripped of their excellence; that they had lost their innocence; and that they had fallen into a state of indigence and danger. He before imagined that he could gain an increase of wisdom by eating of the tree of knowledge, and Satan would be disposed to tempt him to endeavor to elude the sentence of death, by eating of the tree of life. Shame, because of the ingratitude marked in the rebellion, and because that in aiming to be like God they were now sunk into a state of the greatest wretchedness. (1) A simple factual statement regarding God’s work as Creator. Adam called his wife's name Eve: Up to Genesis 3:20, the woman has never been called Eve. None of them ever did or ever can walk erect. They have no organs for speech, or any kind of articulate sound; they can only hiss. Grieve not his Spirit, provoke him not to destroy thee; why shouldst thou die before thy time? Commentary on Genesis 3:1-5 (Read Genesis 3:1-5) Satan assaulted our first parents, to draw them to sin, and the temptation proved fatal to them. It signifies to view or observe attentively, to divine or use enchantments, because in them the augurs viewed attentively the flight of birds, the entrails of beasts, the course of the clouds, etc. Believing it to be a simple relation of facts capable of a satisfactory explanation, I shall take it up on this ground; and, by a careful examination of the original text, endeavor to fix the meaning, and show the propriety and consistency of the Mosaic account of the fall of man. Life and immortality are, however, brought to light by the Gospel; and he only who keepeth the sayings of the Son of God shall live for ever. The ground cursed, and death threatened, Genesis 3:18, Genesis 3:19. Adam and … Men have much more enmity to the common rat and magpie than they have to all the serpents in the land, because the former destroy the grain, etc., and serpents in general, far from seeking to do men mischief, flee his approach, and generally avoid his dwelling. 14. View the entire commentary, God passes sentence; and he begins where the sin began, with the serpent... Thou didst make him much wiser than thou didst make me, and therefore my simplicity and ignorance were overcome by his superior wisdom and subtlety; I can have no fault here, the fault is his, and his who made him so wise and me so ignorant. To be cunning and shrewd like Satan … Return to him with all thy soul, and receive this exhortation as a call from his mercy. – Man’s Temptation and Fall. A root in this language, very nearly similar to that in the text, seems to cast considerable light on the subject. And that it was pleasant to the eyes. 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