He rejected the doctrines of the scribes and Pharisees and this angered them. Matthew 5:17: “Do not think that I came to destroy the Law or the Prophets. Verse Thoughts. Mt 18; Lk 16:17), and the evangelist’s own editorial touches. Visit our library of inductive Bible studies for more in depth inductive studies on this and other books of the Bible you can use in your small group. John 5:17, ESV: "But Jesus answered them, “My Father is working until now, and I am working.”" John 5:17, KJV: "But Jesus answered them, My Father worketh hitherto, and I work." Jesus explained … 18) For truly I say to you, until the heaven and the earth shall pass away, one iota or one tittle will in no way pass away from the law, until all has been accomplished. Getting Matthew 5:17-20 Right Posted on October 19, 2010 by Derek Leman One of the blind spots in historic Christian theology is the ongoing significance of the Law of Moses. “Do not think that I came to destroy the Law or the Prophets. Matthew 5:17-19 also argue for the plenary inspiration of Scripture, the view that inspiration extends to all parts of the Old Testament. Understanding “the Law or the Prophets” In Part 1, I mentioned that a decision must be made concerning what Jesus meant by “the Law or the Prophets” in Matthew 5:17 and “Law” in 5:18.While this issue might not seem that significant at first glance, it is important for a correct understanding of Matthew 5:17-19. People are experts at justifying themselves. It is no longer good for anything except to be thrown out and trodden under foot by men. Matthew 5:17-20(NKJV) 17 “Do not think that I came to destroy the Law or the Prophets. Matthew 17:21 "Howbeit this kind goeth not out but by prayer and fasting." * [5:17–20] This statement of Jesus’ position concerning the Mosaic law is composed of traditional material from Matthew’s sermon documentation (see note on Mt 5:1–7:29), other Q material (cf. 17) “Do not think that I have come to abolish the law or the prophets: I have come not to abolish but to fulfill. Matthew 5:17 "Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil." John 5:17 Parallel Verses [⇓ See commentary ⇓] John 5:17, NIV: "In his defense Jesus said to them, 'My Father is always at his work to this very day, and I too am working.'" For truly I tell you, until heaven and earth pass away, not one letter, not one stroke of a letter, will pass from the law until all is accomplished. Home >> Bible Studies >> Matthew >> Matthew 5:13-16 These small group studies of Matthew contain outlines, cross-references, Bible study discussion questions, teaching points, and applications. Brent Kercheville June 12, 2016 It is tempting to come to Matthew 5:17-20 and consider this section of the Sermon on the Mount to be a departure from the theme thus far about describing who belongs in God’s kingdom. Matthew 5:17-20. Matthew 5:18(NASB) Picture courtesy of Pixabay. 17 “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. What does Matthew 5:18 mean? A city located on a hill can’t be hidden. Matthew 5:14-16, light of the world 5:14 You are the light of the world. [⇑ See verse text ⇑] Jesus declared in the previous verse that He had not come to abolish the Jewish law and the Prophets, but to fulfill them (Matthew 5:17). 1. Matthew 5:13-16 13 You are the salt of the earth; but if salt has lost its taste, how shall it saltiness be restored? “Think not … destroy the law or the prophets”: Jesus was neither giving a new law nor modifying the old, but rather explaining the true significance of the moral content of … In the King James Version of the Bible the text reads: . Jesus magnified God's law while on earth. (Mat 5:17-18) Jesus’ relation to the law. B. It is like you ask the question what does Mkemke mean when he said, "Matthew 5:17-19. what did Jesus mean? Matthew 5:17-20 . 18 For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished. People are experts at justifying themselves. 5:16 Even so, let your light shine before men; that they may see your good works, and glorify your Father who is in heaven. The Law refers to the first five books of the Bible written by Moses – Genesis, Exodus, Leviticus, Numbers, and Deuteronomy. Matthew 5:17-26 New International Version (NIV) The Fulfillment of the Law. Matthew 5:17-19 means exactly what it states, but because you use verses from others other than the one you claim you believe in you come up with wrong assumptions. 14 You are the light of the world. Matthew 5:17-20March 7, 20041 Introduction Title: Good Enough? Introduction 172. And as we live as strangers in an alien world, where Satan has become the god of this world for a season, we are blessed indeed for it is God who works in us, both to will and to do to His good pleasure. Read Introduction to Matthew “ Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.” Jesus defended His view of the Old Testament here because religious leaders of Israel attacked His teaching. For assuredly, I say to you, till heaven and earth pass away, one jot or one tittle will by no means pass from the law till all is fulfilled.” a. Matthew 5:17-18. Matthew 5:17-20, Exceeding Righteousness. “But by prayer and fasting”: Again, this suggests that the underlying problem was the disciples’ failure to make God the object of their faith. Matthew 5:18 “But I say to you that whoever is angry with his brother without a cause shall be in danger of the judgment.” Matthew 5:22 “But I say to you that whoever looks at a woman to lust for her has already committed adultery with her in his heart.” Matthew 5:28 Matthew 5:17-20 - NIV: “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. Matthew 5:17 is the 17th verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.One of the most debated verses in the gospel, this verse begins a new section on Jesus and the Torah, where Jesus discusses the Law and the Prophets. I did not come to destroy but to fulfill. The scribes and Pharisees were accusing Jesus of speaking evil of the Law of Moses, and that He came to destroy the law. Matthew 5:17). In His Sermon on the Mount, He paraphrased six Old Testament laws or principles, giving their intended meanings.Tithing, however, was not generally questioned at the time; it was not a theological issue like circumcision and the eating of meats sacrificed in an idol's temple. In Matthew 5:18 "the Law" refers to the whole Old Testament, not just the Mosaic Law or the Pentateuch (cf. Matthew 5:17-20. Others … Content. You’ve probably heard this question before: If you were to die tonight and stand before God and he said to you, “Why should I let you into heaven?” What would you say to him? 18 For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished. I did not come to destroy but to fulfill. Some people believe these verses make Sabbath-keeping binding on Christians. 5:15 Neither do you light a lamp, and put it under a measuring basket, but on a stand; and it shines to all who are in the house. The Lord Jesus had just announced that He did not come to destroy the Law but to fulfil both the Law and the prophetic writings and then He continued to explain that not until heaven and earth pass away will the smallest jot or tiniest tittle of the Law pass - for ... Matthew 5:17. Matthew 5:17 Christ and the Law, Part 1 - John MacArthur Matthew 5:18 Christ and the Law, Part 2 - John MacArthur Expositor's Greek Testament - Jesus expresses here in the strongest manner His conviction that the whole OT is a Divine revelation, and that therefore every minute precept has religious significance which must be recognized in the ideal fulfillment… When God redeemed us through the precious blood of Jesus Christ, our eternal future was assured forever. The Gospels: Matthew 5:17-19 and the "Law" Do Jesus’ words in Matthew 5:17-19 tell Christians they must keep the seventh-day Sabbath and other Old Testament commands? 18 For assuredly, I say to you, till heaven and earth pass away, one jot or one tittle will by no means pass from the law till all is fulfilled. Matthew 5:17–18 —Did Jesus come to do away with the Law of Moses?. 1. Let me repeat that. Despite claims of His critics (Matthew 12:2), Jesus' purpose was not to cast aside the words God gave to Israel. Matthew 5:18 is the eighteenth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. When I ask people that question, a large part of the time the answer I hear back is, “I would tell him that I think I’ve lived a pretty good life. Jesus has just reported that he came not to destroy the law, but fulfil it.In this verse this claim is reinforced. Problem: Jesus said very explicitly, “Do not think that I came to destroy the Law or the Prophets. God inspired Jesus to say this for very good reasons, perhaps thousands of reasons that can be contained in one brief statement: They are not destroyed or done away with because they still have practical spiritual application. Matthew 5:17-18 Explained; ‘…not to abolish but to fulfill…’ and ‘…not a dot will pass from the Law until all is accomplished…’ Matthew 5:17-20 New International Version (NIV) The Fulfillment of the Law. They are often referred to as the Pentateuch. Human beings have a unique ability to convince themselves that no matter what they have done they are “okay.” I did not come to destroy but to fulfill.” To what does the “Law and the Prophets” refer? Matthew 5:17-19 The Word of God "Do not think that I have come to abolish the law or the prophets; I have come not to abolish but to fulfill. Sermon Matthew 5:17-20 The Antitheses: Part One Check out these helpful resources Biblical Commentary Children's Sermons Hymn Lists Matthew 5:17-20 The Antitheses: Part One Dr. Philip W. McLarty Our series on The Sermon on the Mount continues God inspired all of it down to the very words the writers used. But this verse is not found in the best manuscripts. Beginning in Matthew 5:17, Jesus begins a lengthy discourse directed against those religious leaders who were guilty of perverting Old Testament teaching. 17 “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. 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