Though We have transmitted to them, in several Tablets, that which We were commanded, yet We do it once again, as a token of God’s grace.”. In it He formally ordains the institution of the “House of Justice,” defines its functions, fixes its revenues, and designates its members as the “Men of Justice,” the “Deputies of God,” the “Trustees of the All-Merciful,” alludes to the future Center of His Covenant, and invests Him with the right of interpreting His holy Writ; anticipates by implication the institution of Guardianship; bears witness to the revolutionizing effect of His World Order; enunciates the doctrine of the “Most Great Infallibility” of the Manifestation of God; asserts this infallibility to be the inherent and exclusive right of the Prophet; and rules out the possibility of the appearance of another Manifestation ere the lapse of at least one thousand years. Search Metadata Search text contents Search TV news captions Search archived websites Advanced Search. Are you certain this book is inappropriate? Nor were the Jews and the Parsis who had been newly converted to the Faith, and were living, the former in Hamadán, and the latter in Yazd, immune to the assaults of enemies whose fury was exasperated by the evidences of the penetration of the light of the Faith in quarters they had fondly imagined to be beyond its reach. To the Emperor of the French, Napoleon III, the most prominent and influential monarch of his day in the West, designated by Him as the “Chief of Sovereigns,” and who, to quote His words, had “cast behind his back” the Tablet revealed for him in Adrianople, He, while a prisoner in the army barracks, addressed a second Tablet and transmitted it through the French agent in ‘Akká. 2015, APA
The pilgrimages that had been initiated in Adrianople, and which later assumed in ‘Akká impressive proportions, together with the dissemination of the Tablets of Bahá’u’lláh and the circulation of enthusiastic reports through the medium of those who had attained His presence served, moreover, to inflame the animosity of clergy and laity alike, who had foolishly imagined that the breach which had occurred in the ranks of the followers of the Faith in Adrianople and the sentence of life banishment pronounced subsequently against its Leader, would seal irretrievably its fate. Watch Queue Queue who will read it, and ponder the verses sent down in it by God, the Lord of Power, the Almighty. He, moreover, laments that “the vitality of men’s belief in God is dying out in every land,” that the “face of the world” is turned towards “waywardness and unbelief”; proclaims religion to be “a radiant light and an impregnable stronghold for the protection and welfare of the peoples of the world” and “the chief instrument for the establishment of order in the world”; affirms its fundamental purpose to be the promotion of union and concord amongst men; warns lest it be made “a source of dissension, of discord and hatred”; commands that its principles be taught to children in the schools of the world, in a manner that would not be productive of either prejudice or fanaticism; attributes “the waywardness of the ungodly” to the “decline of religion”; and predicts “convulsions” of such severity as to “cause the limbs of mankind to quake.”. Even in the city of ‘Ishqábád the newly established Shí‘ah community, envious of the rising prestige of the followers of Bahá’u’lláh who were living in their midst, instigated two ruffians to assault the seventy-year old Ḥájí Muḥammad-Riḍáy-i-Iṣfáhání, whom, in broad day and in the midst of the bazaar, they stabbed in no less than thirty-two places, exposing his liver, lacerating his stomach and tearing open his breast. To Nicolaevitch Alexander II, the all-powerful Czar of Russia, He addressed, as He lay a prisoner in the barracks, an Epistle wherein He announces the advent of the promised Father, Whom “the tongue of Isaiah hath extolled,” and “with Whose name both the Torah and the Evangel were adorned”; commands him to “arise … and summon the nations unto God”; warns him to beware lest his sovereignty withhold him from “Him Who is the Supreme Sovereign”; acknowledges the aid extended by his Ambassador in Ṭihrán; and cautions him not to forfeit the station ordained for him by God. My signs have encompassed the earth, and my power enveloped all mankind. left for any one in this Revelation? Retrouvez God Passes by et des millions de livres en stock sur Amazon.fr. Add to Book Shelf Flag as Inappropriate Your god reveals Your god's self, by your god's love as your god lives in and among you, as you serve one another. The stomach of the latter was ripped open and his heart and liver plucked out, after which his head was impaled on a spear, carried aloft, to the accompaniment of music, through the streets of the city, and suspended on a mulberry tree, and stoned by a great concourse of people. with Whose name both the Torah and the Evangel were adorned, all that hath been mentioned in the Gospel hath been fulfilled, entrusted the reins of counsel into the hands of the representatives of the people. the vitality of men’s belief in God is dying out in every land, a radiant light and an impregnable stronghold for the protection and welfare of the peoples of the world, the chief instrument for the establishment of order in the world, a source of dissension, of discord and hatred, the revealer of the secrets of the world of being, and the standard-bearer of love and bounty. It was the mother of this same Ashraf who, when sent to the prison in the hope that she would persuade her only son to recant, had warned him that she would disown him were he to denounce his faith, had bidden him follow the example of Abá-Baṣír, and had even watched him expire with eyes undimmed with tears. A reference link can be embedded in copied text by using the “Copy With Reference” button that appears when text is selected in supported browsers. Pages 103-126 : Chapter VII: Bahá'u'lláh's Banishment to `Iráq : 1: The attempt on the life of Násiri'd-Dín Sháh, as stated in a previous chapter, was made on the 28th of the month of Shavval, 1268 A.H., corresponding to the 15th of August, 1852. WPLBN0003467523
The blind will see and the dead will rise N.C. For a space of three years Bahá’u’lláh continued to extol in His writings the heroism of that youth, characterizing the references made by Him to that sublime sacrifice as the “salt of My Tablets.”. The first comprises those writings which constitute the sequel to the proclamation of His Mission in Adrianople. Chapter I: The Birth of the Bábí Revelation; Chapter II: The Báb’s Captivity in Ádhirbayján; Chapter III: Upheavals in Mázindarán, Nayríz and Zanján; Chapter IV: The Ex Though on a far smaller scale than the blood baths which had baptized the birth of the Faith, when in the course of a single year, as attested by ‘Abdu’l‑Bahá, “more than four thousand souls were slain, and a great multitude of women and children left without protector and helper,” the murderous and horrible acts subsequently perpetrated by an insatiable and unyielding enemy covered as wide a range and were marked by an even greater degree of ferocity. Bahá’u’lláh’s Incarceration in ‘Akká (Continued), Third Period: The Ministry of ‘Abdu’l‑Bahá 1892–1921, XVI. The people are themselves the living temples and churches built of living-stones with beating hearts of flesh, together with whom you agree and worship your god. A historical review by Shoghi Effendi of the first century of the Bahá’í Faith, published in 1944 on the occasion of the one-hundredth anniversary of the Declaration of the Báb. For, unlike the Old Testament and the Holy Books which preceded it, in which the actual precepts uttered by the Prophet Himself are non-existent; unlike the Gospels, in which the few sayings attributed to Jesus Christ afford no clear guidance regarding the future administration of the affairs of His Faith; unlike even the Qur’án which, though explicit in the laws and ordinances formulated by the Apostle of God, is silent on the all-important subject of the succession, the Kitáb-i-Aqdas, revealed from first to last by the Author of the Dispensation Himself, not only preserves for posterity the basic laws and ordinances on which the fabric of His future World Order must rest, but ordains, in addition to the function of interpretation which it confers upon His Successor, the necessary institutions through which the integrity and unity of His Faith can alone be safeguarded. Indeed, in their scope and volume, His writings, during the years of His confinement in the Most Great Prison, surpassed the outpourings of His pen in either Adrianople or Baghdád. So vast is its range that it hath encompassed all men ere their recognition of it. Noté /5. glory will be turned into the most wretched abasement. While Bahá’u’lláh and the little band that bore Him company were being subjected to the severe hardships of a banishment intended to blot them from the face of the earth, the steadily expanding community of His followers in the land of His birth were undergoing a persecution more violent and of longer duration than the trials with which He and His companions were being afflicted. Bahá’u’lláh’s Incarceration in ‘Akká (Continued). perpetrated what hath caused the denizens of the cities of justice and equity to lament. Their richly-furnished houses were plundered, even to the trees and flowers in their gardens, all their remaining possessions were confiscated; Shaykh Muḥammad-Báqir, denounced by Bahá’u’lláh as the “wolf,” pronounced their death-sentence; the Ẓillu’s-Sulṭán ratified the decision, after which they were put in chains, decapitated, dragged to the Maydán-i-Sháh, and there exposed to the indignities heaped upon them by a degraded and rapacious populace. In Ábádih a certain Ustád ‘Alí-Akbar was, at the instigation of a local Siyyid, apprehended and so ruthlessly thrashed that he was covered from head to foot with his own blood. regard themselves as the representatives of all that dwell on earth, clinging unto the Branch and heedless of the Root. In the city of Mashhad, notorious for its unbridled fanaticism, Ḥájí ‘Abdu’l-Majíd, who was the eighty-five year old father of the afore-mentioned Badí‘ and a survivor of the struggle of Ṭabarsí, and who, after the martyrdom of his son, had visited Bahá’u’lláh and returned afire with zeal to Khurásán, was ripped open from waist to throat, and his head exposed on a marble slab to the gaze of a multitude of insulting onlookers, who, after dragging his body ignominiously through the bazaars, left it at the morgue to be claimed by his relatives. The period of His incarceration in ‘Akká brought with it the ripening of a slowly maturing process, and was a period during which the choicest fruits of that mission were ultimately garnered. Say, O men! After visiting Bahá’u’lláh in the barracks, during the second year of His confinement, he had arisen with amazing alacrity to carry that Tablet, alone and on foot, to Ṭihrán and deliver it into the hands of the sovereign. First Period: The Ministry of the Báb 1844–1853, III. Guitar: Play in E and Capo 2nd fret for key of F# / [Chorus 1] N.C. To Queen Victoria He, during that same period, addressed an Epistle in which He calls upon her to incline her ear to the voice of her Lord, the Lord of all mankind; bids her “cast away all that is on earth,” and set her heart towards her Lord, the Ancient of Days; asserts that “all that hath been mentioned in the Gospel hath been fulfilled”; assures her that God would reward her for having “forbidden the trading in slaves,” were she to follow what has been sent unto her by Him; commends her for having “entrusted the reins of counsel into the hands of the representatives of the people”; and exhorts them to “regard themselves as the representatives of all that dwell on earth,” and to judge between men with “pure justice.”, In a celebrated passage addressed to William I, King of Prussia and newly-acclaimed emperor of a unified Germany, He, in His Kitáb-i-Aqdas, bids the sovereign hearken to His Voice, the Voice of God Himself; warns him to take heed lest his pride debar him from recognizing “the Day-Spring of Divine Revelation,” and admonishes him to “remember the one (Napoleon III) whose power transcended” his power, and who “went down to dust in great loss.” Furthermore, in that same Book, apostrophizing the “banks of the Rhine,” He predicts that “the swords of retribution” would be drawn against them, and that “the lamentations of Berlin” would be raised, though at that time she was “in conspicuous glory.”, In another notable passage of that same Book, addressed to Francis-Joseph, the Austrian Emperor and heir of the Holy Roman Empire, Bahá’u’lláh reproves the sovereign for having neglected to inquire about Him in the course of a pilgrimage to Jerusalem; takes God to witness that He had found him “clinging unto the Branch and heedless of the Root”; grieves to observe his waywardness; and bids him open his eyes and gaze on “the Light that shineth above this luminous Horizon.”, To ‘Alí Páshá, the Grand Vizir of the Sulṭán of Turkey He addressed, shortly after His arrival in ‘Akká, a second Tablet, in which He reprimands him for his cruelty “that hath made hell to blaze and the Spirit to lament”; recounts his acts of oppression; condemns him as one of those who, from time immemorial, have denounced the Prophets as stirrers of mischief; prophesies his downfall; expatiates on His own sufferings and those of His fellow-exiles; extolls their fortitude and detachment; predicts that God’s “wrathful anger” will seize him and his government, that “sedition will be stirred up” in their midst, and that their “dominions will be disrupted”; and affirms that were he to awake, he would abandon all his possessions, and would “choose to abide in one of the dilapidated rooms of this Most Great Prison.” In the Lawḥ-i-Fu’ád, in the course of His reference to the premature death of the Sulṭán’s Foreign Minister, Fu’ád Páshá, He thus confirms His above-mentioned prediction: “Soon will We dismiss the one (‘Alí Páshá) who was like unto him and will lay hold on their Chief (Sulṭán ‘Abdu’l-‘Azíz) who ruleth the land, and I, verily, am the Almighty, the All-Compelling.”. I am disposed to think, from conversations with persons well qualified to judge, that the total is nearer one million.” “They are to be found,” he adds, “in every walk of life, from the ministers and nobles of the Court to the scavenger or the groom, not the least arena of their activity being the Musulmán priesthood itself.” “From the facts,” is another testimony of his, “that Bábism in its earliest years found itself in conflict with the civil powers, and that an attempt was made by Bábís upon the life of the Sháh, it has been wrongly inferred that the movement was political in origin and Nihilist in character … At the present time the Bábís are equally loyal with any other subjects of the Crown. This article is within the scope of WikiProject Bahá'í Faith, a coordinated attempt to increase the quality and quantity of information about the Baháʼí Faith on Wikipedia. More remarkable than the radical transformation in the circumstances of His own life in ‘Akká, more far-reaching in its spiritual consequences than the campaign of repression pursued so relentlessly by the enemies of His Faith in the land of His birth, this unprecedented extension in the range of His writings, during His exile in that Prison, must rank as one of the most vitalizing and fruitful stages in the evolution of His Faith. Verily, it is My weightiest testimony unto all people, and the proof of the All-Merciful unto all who are in heaven and all who are on earth.” And again: “Blessed the palate that savoreth its sweetness, and the perceiving eye that recognizeth that which is treasured therein, and the understanding heart that comprehendeth its allusions and mysteries.
To the trustees of the House of Justice He assigns the duty of legislating on matters not expressly provided in His writings, and promises that God will “inspire them with whatsoever He willeth.” The establishment of a constitutional form of government, in which the ideals of republicanism and the majesty of kingship, characterized by Him as “one of the signs of God,” are combined, He recommends as a meritorious achievement; urges that special regard be paid to the interests of agriculture; and makes specific reference to “the swiftly appearing newspapers,” describes them as “the mirror of the world” and as “an amazing and potent phenomenon,” and prescribes to all who are responsible for their production the duty to be sanctified from malice, passion and prejudice, to be just and fair-minded, to be painstaking in their inquiries, and ascertain all the facts in every situation. The significant summons issued to the Presidents of the Republics of the American continent to seize their opportunity in the Day of God and to champion the cause of justice; the injunction to the members of parliaments throughout the world, urging the adoption of a universal script and language; His warnings to William I, the conqueror of Napoleon III; the reproof He administers to Francis Joseph, the Emperor of Austria; His reference to “the lamentations of Berlin” in His apostrophe to “the banks of the Rhine”; His condemnation of “the throne of tyranny” established in Constantinople, and His prediction of the extinction of its “outward splendor” and of the tribulations destined to overtake its inhabitants; the words of cheer and comfort He addresses to His native city, assuring her that God had chosen her to be “the source of the joy of all mankind”; His prophecy that “the voice of the heroes of Khurásán” will be raised in glorification of their Lord; His assertion that men “endued with mighty valor” will be raised up in Kirmán who will make mention of Him; and finally, His magnanimous assurance to a perfidious brother who had afflicted Him with such anguish, that an “ever-forgiving, all-bounteous” God would forgive him his iniquities were he only to repent—all these further enrich the contents of a Book designated by its Author as “the source of true felicity,” as the “Unerring Balance,” as the “Straight Path” and as the “quickener of mankind.”, The laws and ordinances that constitute the major theme of this Book, Bahá’u’lláh, moreover, has specifically characterized as “the breath of life unto all created things,” as “the mightiest stronghold,” as the “fruits” of His “Tree,” as “the highest means for the maintenance of order in the world and the security of its peoples,” as “the lamps of His wisdom and loving-providence,” as “the sweet smelling savor of His garment,” as the “keys” of His “mercy” to His creatures. the resplendent dawning-place of the All-Merciful, the hands of the power of Him Who is the Causer of Causes, even as the fingers of one hand and the limbs of one body. A four months’ journey had taken him to that city, and, after passing three days in fasting and vigilance, he had met the Sháh proceeding on a hunting expedition to Shimírán. the Ancient Beauty ruleth upon the throne of David. International Expansion of Teaching Activities, All downloads in Authoritative Writings and Guidance ». In such a manner hath the Kitáb-i-Aqdas been revealed that it attracteth and embraceth all the divinely appointed Dispensations. If you have any question about this novel, Please don't hesitate to contact us or translate team. Little wonder that, confronted by a situation so full of peril, the Faith should have been driven underground, and that arrests, interrogations, imprisonment, vituperation, spoliation, tortures and executions should constitute the outstanding features of this convulsive period in its development. Soon after his visit to Persia in the autumn of 1889 Lord Curzon of Kedleston wrote, in the course of references designed to dispel the “great confusion” and “error” prevailing “among European and specially English writers” regarding the Faith, that “the Bahá’ís are now believed to comprise nineteen-twentieths of the Bábí persuasion.” Count Gobineau, writing as far back as the year 1865, testified as follows: “L’opinion générale est que les Bábís sont répandus dans toutes les classes de la population et parmi tous les religionnaires de la Perse, sauf les Nuṣayrís et les Chrétiens; mais ce sont surtout les classes éclairées, les hommes pratiquant les sciences du pays, qui sont donnés comme très suspects. To transmit to the third must be assigned those Tablets which partly enunciate and reaffirm. And his Journey to Constantinople, X in ‘ Akká ( Continued ) in it By God, ponder. Than four thousand souls were slain, and a new one spread out in stead! 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